{"id":2696,"date":"2021-08-17T13:38:22","date_gmt":"2021-08-17T10:38:22","guid":{"rendered":"https:\/\/turkarkeolojienstitusu.org\/yayinlar\/kulliyeler-geleneklerimiz-ve-gelecegimiz-cercevesinde-yaklasimlar\/"},"modified":"2022-06-13T08:59:30","modified_gmt":"2022-06-13T05:59:30","slug":"kulliyeler-geleneklerimiz-ve-gelecegimiz-cercevesinde-yaklasimlar","status":"publish","type":"yayinlar","link":"https:\/\/turkarkeolojienstitusu.org\/en\/yayinlar\/kulliyeler-geleneklerimiz-ve-gelecegimiz-cercevesinde-yaklasimlar\/","title":{"rendered":"K\u00dcLL\u0130YELER GELENEKLER\u0130M\u0130Z VE GELECE\u011e\u0130M\u0130Z \u00c7ER\u00c7EVES\u0130NDE B\u0130R K\u00dcLT\u00dcR M\u0130RASIMIZ I. C\u0130LT"},"content":{"rendered":"<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>\u2018Medeniyet mekan\u0131\u2019n\u0131, onu var edip tan\u0131mlayan insanlar (kis\u0327iler, kis\u0327ilikler, kimlikler), toplumsal kurumlar ve kurallar\u0131 (kamusal ve yar\u0131 kamusal), ku\u0308ltu\u0308rler ve kurallar\u0131 (anlay\u0131s\u0327, adet ve anlam), u\u0308retimler, davran\u0131s\u0327lar, yap\u0131l\u0131 c\u0327evreler, u\u0308ru\u0308nler ve etkinlikler aras\u0131nda olus\u0327an ilis\u0327kiler ag\u0306\u0131 diye kabul ediyorum. Bu ilis\u0327kiler ne kadar c\u0327ok say\u0131da ve anlaml\u0131 olursa medeniyetin c\u0327ok boyutlu olma imkan\u0131 artar. Medeniyetimiz bu anlamda gec\u0327mis\u0327i, bugu\u0308nu\u0308 ve geleceg\u0306i ile c\u0327ok boyutlu kis\u0327iliklere, c\u0327ok boyutlu toplumsal sisteme, ku\u0308ltu\u0308rel sisteme ve zengin topluluk anlay\u0131s\u0327 potansiyeline sahip.<\/p>\n<p>Medeniyetimizin c\u0327ekirdek ku\u0308ltu\u0308r zenginlig\u0306i ic\u0327in o\u0308rnek ku\u0308ltu\u0308rel alanlar olarak, inanc\u0327 ve tefekku\u0308r ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, s\u0327efkat, merhamet, bak\u0131m ve yard\u0131m ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, hos\u0327go\u0308ru\u0308 ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, adalet anlay\u0131s\u0327\u0131 ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, alc\u0327akgo\u0308nu\u0308llu\u0308lu\u0308k ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, askerlik ve harp sanat\u0131 ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, k\u0131r ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, mutfak sanatlar\u0131 ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, yerles\u0327im ve yap\u0131 yapma ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308, bunlar ic\u0327in kurulmus\u0327 olan toplumsal ve topluluk sistemleri kurumlar\u0131n\u0131 ve ilgili kurulus\u0327lar\u0131n\u0131 du\u0308s\u0327u\u0308nebiliriz. Alanlar aras\u0131ndaki etkiles\u0327imler de ayr\u0131 ku\u0308ltu\u0308rel mekanlar olus\u0327turuyor. Ku\u0308lliyeler mekan\u0131, inanc\u0327 ve tefekku\u0308r ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308 tan\u0131mlayan medeniyetimizin imaret ve vak\u0131f anlay\u0131s\u0327\u0131 ile s\u0327ehir yerles\u0327imlerimiz ve topluluk ku\u0308ltu\u0308ru\u0308mu\u0308zu\u0308n etkiles\u0327iminde odak olarak gelis\u0327mis\u0327tir.<\/p>\n<p>Bu c\u0327erc\u0327evede, Ku\u0308lliyelerimiz kitab\u0131n\u0131n deg\u0306erli yazarlar\u0131 so\u0308zu\u0308 edilen birc\u0327ok ku\u0308ltu\u0308r alan\u0131m\u0131z\u0131 ve birikimlerini kapsayan kavramlar\u0131, aras\u0327t\u0131rmalar\u0131 ve uygulamalar\u0131 \u2018ku\u0308lliyeler mekan\u0131\u2019na tas\u0327\u0131makta.<\/p>\n<p>Kitap, \u2018ku\u0308lliye mekan\u0131\u2019n\u0131 bes\u0327 boyutta ele al\u0131yor. Birincisi, medeniyet yaklas\u0327\u0131m\u0131 olarak tevhid anlay\u0131s\u0327\u0131ndan ortaya c\u0327\u0131kan deg\u0306erler sisteminin toplumsal olarak bir imaret ve vak\u0131f c\u0327erc\u0327evesinde tan\u0131mlanan kurumsal o\u0308zellig\u0306i. I\u0307kincisi, topluluk yas\u0327am\u0131n\u0131n merkez olus\u0327turmas\u0131 su\u0308recinde tarihten gelen su\u0308rdu\u0308ru\u0308lebilir bir kurumsallas\u0327ma o\u0308rneg\u0306i olmas\u0131. U\u0308c\u0327u\u0308ncu\u0308su\u0308 ku\u0308lliyenin yerles\u0327im mekan\u0131ndaki kis\u0327ileri kendi etraf\u0131nda bag\u0306layarak onlara hem topluluk kimlig\u0306i kazand\u0131rmas\u0131 hem de paylas\u0327\u0131lan hizmetler arac\u0131l\u0131g\u0306\u0131 ile yeni bir toplumsal kis\u0327ilik u\u0308retimine arac\u0131l\u0131k etmesi. Do\u0308rdu\u0308ncu\u0308su\u0308, kurumsallas\u0327maya, yerles\u0327imlere ve topog\u0306rafyaya uymaya c\u0327al\u0131s\u0327an yap\u0131l\u0131 c\u0327evrenin mimari<br \/>\nve kentsel tasar\u0131m anlamlar\u0131nda bir senteze ulas\u0327mas\u0131. Bes\u0327incisi, elimizdeki ku\u0308lliyeleri yeniden kullanmak veya yeni yerles\u0327imlerimizin benzer kurumlar\u0131 ic\u0327in vak\u0131f-imaret anlay\u0131s\u0327\u0131n\u0131n c\u0327ekirdek o\u0308zelliklerinden c\u0327\u0131karak gu\u0308nu\u0308mu\u0308z ve gelecek ic\u0327in deg\u0306erler sistemi aray\u0131s\u0327lar\u0131na giris\u0327mek. Kitap bu boyutlar\u0131n nas\u0131l ic\u0327 ic\u0327e ve kars\u0327\u0131l\u0131kl\u0131 etkiles\u0327imle birbirlerini anlamland\u0131rd\u0131g\u0306\u0131na eg\u0306ilmektedir.<\/p>\n<p>Bu kitapla, medeniyetimizin toplumsal kurum ve yap\u0131l\u0131 c\u0327evre mekan geleneg\u0306inin zenginlig\u0306inin ve geleceg\u0306imiz ic\u0327in ku\u0308lliye anlay\u0131s\u0327\u0131n\u0131n yeni ac\u0327\u0131l\u0131m boyutlar\u0131n\u0131n toplumsal, ku\u0308ltu\u0308rel ve yap\u0131l\u0131 c\u0327evre gu\u0308ndemlerine tas\u0327\u0131nmas\u0131 amac\u0327lanmakta.<\/p>\n<\/div>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p><strong>Prof. Dr. Go\u0308nu\u0308l Gu\u0308res\u0327sever Cantay<\/strong> Prof. Dr. Aptullah Kuran <strong>Prof. Dr. I\u0307lber Ortayl\u0131<\/strong> Prof. Dr. Sadettin O\u0308kten <strong>Prof. Dr. Ahmet Halu\u0302k Pamir<\/strong> Prof. Dr. M. Baha Tanman<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u2018Medeniyet mekan\u0131\u2019n\u0131, onu var edip tan\u0131mlayan insanlar (kis\u0327iler, kis\u0327ilikler, kimlikler), [&hellip;]<\/p>\n","protected":false},"featured_media":4119,"parent":0,"template":"","meta":{"inline_featured_image":false},"yayin_turu":[68],"_links":{"self":[{"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/yayinlar\/2696"}],"collection":[{"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/yayinlar"}],"about":[{"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/types\/yayinlar"}],"version-history":[{"count":2,"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/yayinlar\/2696\/revisions"}],"predecessor-version":[{"id":4121,"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/yayinlar\/2696\/revisions\/4121"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/media\/4119"}],"wp:attachment":[{"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/media?parent=2696"}],"wp:term":[{"taxonomy":"yayin_turu","embeddable":true,"href":"https:\/\/turkarkeolojienstitusu.org\/en\/wp-json\/wp\/v2\/yayin_turu?post=2696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}